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THB CATE LUG HBEBALD.
“GO TEACH ALL NATIONS.” Matt, xxviii. 19.- “AS MY FATHER HATI SENT ME, I ALSO SEND YOU.” John xx, 21,
VOL. 1y.—_No. 24. PE DELPHIA, THURSDAY, AUGUST 25, 1836. WHOLE NUMBER 191.
AY. . ©
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a Jcersinty of the fact excludes elogether all ex-|and they would be as explicit inthe Church of believed in the rol presence of Chin's body and | we hold for truth, oi
THE CATHOLIC HERALD is mel eeainy of he ft gcd login si il Sa tl iE ad ren ety et al atin fm
on ond Sugete, (up sais within. yourself: the tem mmptation, wae violent. fier this, we would a: shed desietion of cere ony and religous yrabote| new Py
+ renae—Tunew Dottans per annum, payable | What would have become of me, had ws exercivedy to be enforced in worship, and had fully satistied himself, on| Do we mesn then 10 join inthe clamor which
ball yey in advance. Any person remitting | powerfully tempted 2” St, Beruard in Cant. 8. poet writes, the ttn af hi his leaders, tha many Catholic bas has be een a us ts inst them
preties 5 We gladly close our eyes to
in advance, aball receive two copies of the | x1. "Teas Bie only wha thew dat bred And might be even salutary. His religions prin. fe
Herald, for for one (except from Agente, an —=— Obedience to the works it binds u ciples ‘bein g thus formed’ upon the 0 dastrines of
jon chooks he could not avoid noticing. that,
from abate conning remittances.) must From the Dublin Review. pct ‘in could nose te ig that,
ari .
Bate Herald,” Philadelphia, Penn. ie im which he lesen them he ed aromnd
> No paper will be discontinued until all (Continued) ir hands, “inherited from te his matopichment, discovered, that a among | v
arrearages are settled, Nothing ean be more clear, a8 we before ex-| fh” which alone sre available > sei and to bis as theory of Christinity’ alone exiee
plained, than that, in the Established Church, proof, and_ seri interpretation 20 toa a ne Meet and harmonious scheme. He he
there has been a series of learned dvines whave| will bow ifypliil a see il or ahing to changes he mevelyfansered |
of Ca- | with proper authority. his allegiance rom a pany toa Churehy an
ve- jing forward and stating, in a dogmatical tone, that] cine a Catholic ‘that he might remain @ anes
ever aesesarg ocd ia wrk. ‘They havo re tuch only is the true doctrines itis tha ca athe
*Thouant wotcome, 6 thon ted the Hientiousness of religious opinion [ofthe Church | Would not sucha decision be as De Haranden, in his inangaral discovtee, seems
‘My soul bath pined for thee ; which it introduced, by removing the wholesome | the apple of discord among their ranks, and raise | |, Dr. Hamp confed and earl ot bly ng
‘Thoa ant welcome as awect sounds from shore and necessary restrsint of a dogmatic authority | the war-cry of Popery against them Ms opinions, in his: declaration regar
‘To wander on the sea. in the church. Butis it fair to identify the opin-| How different the ease is in the Catholic | ative value ors cripture, and of au iithority, He | dis:
owever learned, with the es-| Church, the experience of our own times may |chyioualy wishes (a give a.certin weight tothe
tablishment to which they belonged? Were they, abundantly dee Iris not long since a bold | jater ; and did ovr space permit ws we shal be
in the first place, ever cnr otherwise than | and mighty genius, afier having fought and con- gla to analyse hi eoneeguences, mately en
a party, of, if you prefer it, a part of the An-|quered the rampant infidelity of the last age, and | frasteds Tt would be found, that the authority at
The oe earth! Since Knved step alin Church? ” Were there nat always many |indifference, its baneful progeny in this, had €8-| sitated to the Church is so vague and ill-defined, | ing lived, in spirit, amidst the heroes of ancient .
From its green pathe are fled ‘who oppoced them in their views? Can't even |thered around hima band of fet an youthful | 4s to amount to a mere name} that it is but an] Christianity, afier having studied in the conduct
A dimnesennd bush have lan, be aid that the great body of the fork followed | minds, fre tee from either teint, pening fi | interpretative authority, which resides no one of an Athanisiues how the church may clothe her
Orer all ite beauty spread, ne octrines, an not, ra ure and holy, and eager to b where, and is to be exercised nobody | stm with thunder, w " a .
‘The eilece of tho uoansweeing soul in thei despite the prisilege of individal judg ree, tothe eoceed ware Tu an ilhfted hour, Cae how (cy 7 | having saisied in ery ‘piilo nosed wae
Ison me and around ; iment ! And has not the growing inrease of sets [he awerved ike ertlliany from the very prim A. similar contradiction, is “diseoversble in is] the rule of fut but the church itsteaeherd/) try
My heath cher bt ite, (arianiom proved. thatthe bo ily of their Church |ciples hy which he had so. often confuted error,| 1,4," the blessed Eucharist.” On| to apply in practice hve leson tener nd,
ou al, call, warning wound! insists on this right, and exercises it to the ut-| idl tuifered the euggestions of an enthusiastic profes fites and sigh to discover that the machinery is broken
most? And, in the second piace, is pot the very |i on to preva over the former convictions |", 1° Cyrch. inteed, has tejcted the fond] in pieees, and the springs all relaxed, whieh then
ns compa, «0 constoniy uttered by ? Phe Head ofthe Chute pronounced | tig gf tannubatmation ; But here: | seemed to act with stich mighty. fu e can
Sweet howeold i by nate hath changed Insc’ having been done atthe Retomaton, hie award of disapprobation=be yielded got; ut fire, the lece hold a real vstal presence of Chrst| conceive the inward regrets of one sho as pick
ets forbidden word. the regret that outward pomp of worship, and |has ever since stood, like a seathed a shee in the sacrament, ‘The Church forbids our hold- ado t, with beautiful skill, and woven into # gol
cnt heal many religious institutions, were then sbolished, | eek, which the Hghining hath touched, th
~
23
Do howe who have signed the Corpus declara-
4 tion ot report, imagine that the body of Chureh-
OXFORD CONTROVERSY, men are aware of a de pesit of principles being in
THE WELCOME TO DEATH.
In the sighing vernal a
‘Thoo eall'st we trom the lonely earb,
With a deeper tone than theirs.
Volos after voce tub died way,
g the doctrine of aco’ resence, and yei| den chain, te few grains of paetielecting sihet
a sufficient proof that they represent not those | ¢ mind exhuucted, the intellectual exp | Len Lone to oma She eee ‘words of th the trent of the fein alien sg
own wil ery— who caused an nd accomplished that unhappy re-| dried up; snd of all those whom he aired and Hist, declaring “this is my body,’ “this is my | eteat chur s preserved in the dry and
ere are ye, my beloved 7 volution cherished, not one hres followed him in his diso-| s}494,* and the that eateth my flesh, and drinkeih| sandy tlesolston a it Christan years”
. , No one, we believe, save themselves, will bedience they have all wept a ned over my blood, dwelleth in me and Lin him ;? and will | seeing how much fit matter fora muse like his has
‘Ya lef me? and earth's fovrers were dim maintain that they represent the English Church, [his fall, but their principles have been stronger not, therefore, imeur the impiety otempying i been indiseriminately and nfesingly swept away
records of the past such as the Reformation intended it to appear, in |than their affections, an hey have, remained | holy eacrament of ite gifed tear of grace, how much suber sad more moving themes he
‘And stare poured d note ht harsh and unyielding contrast to the Catholic| banded together, but under the dd only sure And thus, itis asserted in the catechisen, that the | would b posses, had that toveh been gene
etring an ine subject te Setar atthe | Buide the Church itselt which ‘ey defend.(4) | body and blood of Christ are verily and indced ler which broke thedlowers, whet pretend-
our examination, sed, then, that the |” Ano rkable instance has taken and received bythe faithful in the Lon!’s| ed but to prone the plant.
wn Church ofnglanda ssconeted these di ess cccurels * gt Suaabourg, theloreaf von Supper."—-Page jet only thd ese be indulged to the ut
f olds and maintains an authority in matters of | ing in reli ions precisely the foul found wit ;
phi head a ile ded! faith, Several important questions immediately Hawpde ny had led away i into rash opinions one| Our bleed Savio yet exists in the body; wos iti re an 1) bole 1d irae their renpeetise
: Te d virthes were on arnament to | the wight hand of the Father he sits wrath our gto: | + ly p Ps
‘Thou art welcome, O thou summoner! . whose ang and vi ‘ified flesh, from w! . tine of thought into hee ent Let them cone
Why should the fast remain? First, we should ask, where does this definitive jibe clergy ; and 9s one great star may draw alter oii ee a trea: | struct iu mind, + the Church which would
‘ch my heart of bearts, power reside? ‘The Catholic not only es|ita third part of the host of heaven, so had he| 4: ‘To say 1! ot) their conceptions, the religion which wou!
bodily present, is a new mystery, involving deli ptions, gion
t that bis church possesses such an aunty but bronghi into the same dangerous opinions others ev of ublime t ins eowhere reseated | body their ideas of perfection ; and there ean be
at once unhesitatingly declares where it is depo- red spirit. His Bishop condemned and | cate points of sublime theology, ihe fore net oo lie Gout what the result ‘would oe they
sited. He holds that the pastors of the Church, the authority vested “in ne in Scripture, wa farms © t | would the dreau
in council assembled, are assisted by the Holy On the so nf the inetitmiing formulas but even of the tong et vould fy the 1
“a . Tera at Johee which hebe y | which would satisfy their warmest longings
Spirittoa certainty of decision,” The cate is con-| he erring partes signed a swage Johny which Renee the menace of ie emg meingsy
templated and provided for: he ean tell you who| they Virialy renounced theic opinions, and is proving, i
may call auch an ansembly—who must preside at| wee nest ay published by the Bishop to his aly eal pr
~ esp. ky whom its decrees must be ratified—how | flock, for their "ies jon, athe most striking
LITURGY OF ST. BASIL. they are to be ‘promuly ated—what extent of obli-| circumstance, how the chief of this
‘Those of your readers who fvel as a reality | yation they may impose. All is as plea, as dex wae a convert, ava rather advanced period | Hav
that whieh ail profess ay an article of faith——the finite, as regular, as the provisions of the statute- Pili, trom Frotestantem his mind had notbeen | ©
communication of saints’’--will, I doubt not, book fr the legislative funetians of our national faceustorped. (rom olaney 10 habitual respect for
peruse with plessuce the following prayer. Iis|eauneils "The Jagina is complete, is earried [neck Authority 5 but wo scusential must this feeling
ered ftom the the Latin ransation of the Sy- fearlessly, like every other Catholic principle, t | appear to any ane that embraces Casholicity, and
inthe © Ms gan Biblia |i farthest consequences. the Protestant |spfast docs t seize upon his mind, thats power |" nige per log ment «or Shen a hg that those who
ere it is thus de English Chur o shes "ori ‘in whose hands becomes superior: to every other in| ence, and " “
ibe i Basilii, qua solebat, |is it placed? e that a serious controversy hint against its cation, And to the Ca-| 4 real presence? ie rnmbeantatn, ih concerning te manner of. receiving hesesien,
Operate ser uti apud arose wi $ app @ that these its zealous tholi the man who could Thus aucriges ew very | 80 takes. Me G m, Is no Vt oor there 4 ey ie should be off from the church: whilst
O'Thou who art the Great Priest, and Lord | members wished to pronounce judementon Dr, |eeinel ale a feeling of pride 1 this beaut interprete fee Then there is. no far-| (Cy rian.) feeling the difficulty of the poing and
of thos wear devoted to the service of religi-| Hampden's opinions whose duty would it be- and most encred principle, 4 ther roe al Betaken ital co | enna amos! tender chasitys thought that anity
on, Christ 0 God! who dust offer thyself to Jeome 2 Would the ennvocation meet forthe pur. |soul, than all the ilories sia Grillian pilose y sence, Te they 8 ake fier ally 60 fas) stout be maintained with tho who entertained
oy Father 28 al evi a di id pro | ose or would each university have dogmatcal equ ever make ite founder. and no ney is drawing a line, of w vic we te |, diferent sentiment feo he a fries
ate io Father by the sacrifice of Thyself, and | uthority ? Would the Archbishop of Canterbury . cited rather considerably, yet,
diet make analliance beuveen the things above | be justited by precedent or by usage, or by inhe- ve woh the learned oon the se sgrinced wishin the limite of fraternal charity, the pence of
and the things below and didet give peace to all rent right wets council othe Ergih Church. ire gystem of ils construction shows thi. vital PY 2,Pasage whi hits flesh and ne om brevaied in thelr hears 2
of us by thy own blood. ‘Thou Lord of alll and at its auhortative devi print but try to trace the necessary organs “00d are received ite not eany 10 oc ow suc) notwithstanding seh dispute, no evil of schism
things, sustain, These thee, by thy merey and | sion? Surely, if theie doctrine were that of the acorrespondingaction nthe Anglican Chrchy eof trees I ould te et ore pon om. og de Capt, contra.
atonement, my weakness, which Lnow set before |Church, there would have been proper provision which fet to thin milar |20Pa” presence, It woul we Dont nese
thee. Dono 0 ha consideration of my de-| made in its articles for it; and a Protestant child power ely to express this than by its constituents, ——-
flemen deprive hy ent Se ofthecanelifeation ot| wend be able to tll you sr Gato tholic one esm | fy vain. You will not discover any-means nor cone oo We here ate ern th EQUANIMITY.
thy Holy Spirits nor for the impurity of my con-| where authority of his Chueh reposes. Io-| say force, requisite for such a principle. In fact P
Science neglect them. or hear not! Do not, be-|aiead of this, we have a vague clause in the 20th any free telieve, is gener cons tered more “Choreh fn forbids our helsing the deci ring of 8 bn «be me Mot seeure, in vine day oh hy mengite
ech thee, O Lord, detest the offerings of those Anil, that it has authority i in maters of fait. eter, than “hat tis belief ot theory is an opinion tated toprove that the body and blood of Chriet| when ny siangth hall fae, do not thou forsake
who profece thy Name, on account of the acts of | But e is _most probably spuriots |i, and not of the English Church; nay, that it quoted to prove i we ele tht tim ener iit of tenpiain bem
iniquity which my hands have done. Do not, vod interpol (a) and its power is completely | roes greaily or weaken the funda-| Oey well asceriained, that the catechism was( forted, and say with thes irate me. we .
Lord, I beseech ‘Thee, 1 ok upon te, ho am a led by its contradictory restriction®.() | Syental principles of the Reformation. Pre = ome ‘soni Head ae to allow ey tna tell ren "ited bee to te sou ‘ey uo me, 106
with ae ple. BR woanee Jot, O Lorie the “in the next place, we would ask how is this) 1 is, indeed, easy, and, we will add, distress- wwiden meshes, Catholies 10 enter into| This hope will not for ake you in the evil day,
le words that I have uttered, 0°28 not to hear | PoWeT Obeexercised? | I itexists, or is believed jing, ig see how carefully the terms used by Ca-| the nets th mt the ctrine of the Eucharist was} nor will prudent fores sight be wanting io the ay
hy pave new ich eall "Rhee for mercy and here have been plenty oe tholies on these subjects are shunned there seems porposely ke pt so vague, as to be reconcileable | of prosperity ; and amidst the f good.
ace on behalf of thy Church, now assembled al it into atv of 00 plainly betraying the esoteric} wich our beliet 5 and hat therefore, the eited | and bad fortune, you will present an igo of tors
fr hy. pres Bi incline thy eat O Lard, | Cannot indeed, consider more urgent cases for its doctrines atthe see nay, Inovea dead oi words were purposely. intended to include, and) nity. b inable and unshaken equality of
tnd py presene pa tion, Spore my weakness; application than many tiled ave arisen. Selly looking them in the face, lest they should wot forbid, the Cathalie dogena of a corporal aeonsiant sin blessing the Lord at tall time:
neh away oh “of my sins} cleanse the |wmamsm hss stalke “ve oe in ren ays a i in seem to resenible Pope ry. wi is + aft that if! presence, ‘The enti ine etch offends more by| Will consequently secure yourself in some de
ution ot mn urily my mind from all {oe Niet places of the Church ; fanaticism and |ihe principles of thes ned collegions | fynission, than by actual erro Lif we ex-| gree a state of perennial immutabilit
ra “corey ny ha Uranagressions. ‘Set a watch, {ues from i8| were boldly pushed forward tothrras andor Gept one answers which, ater “at eauivocal doubifal eventsand certain defects of hie; whilst
ord. be hand my hearts that my (communion ito seta latinuinarianism | sistent ¢ consequences, the establishment ofthe Ca-| yy the number of exeramenty a8 there | You Tabor fo rennovate and to re
© Lord, before my mouth and my heart, that my | has crept lke a cube | Deion ‘ough its ranks | tholie docteind arily ensue. Divin zamente, ' ee a
land yet we never see, or have seen, this Church aly, «generally Pneeesary for as to resemble the original gloria
aru fd of thin clas, whether. sg dead, have “sen salvation, that ia to say, baptism snd the supper| eternal God, with whom there is no change, nor
arouse itself to exercise “its rvlege lispelling| more than once subservient to the spread of Ca-| of the Lord.” This ‘may be 0 interpreted | shadow of change.” St. Bernard in Cante Sera.
yar Aa Sealing wil its sanction the orthedox | iholicity. ‘The late Mr. Vaughan, of “ile, as not to exclude the other es but ony to declare | xxi.
ih Nay, it has ben even eogenty v ges bo was ever most assiduous in wesehing @ his Pro-| those which are necessary for all; wud in thie
; gaan ie that De "Hsmpien, alter delivering bis |tegtant flock, on the High-church doen of a+] sense the answer is corteek.
thou wiltenercit athy second eoming, in which | theory of athe Bampton Lectures | rvs focaiey of -
was successively inal Principal of St, Mary's au the nsaety of hoe who sabunitted ard ad. | _ It is time, however, for ato conclude, | OF
iven t Uall, Doctor of Divinity eesor of Moral hered not t hhureh ; and the consequence | Dt- Hampden, we say once more, that whatever
grant, O Lord, that Enay clean a pare a Theo o) akes cognizance | Nered Rot 10 the Church : ‘ongregation, convinced | Si¥erepancy there may be between his former doe:
k and obtain mercy and favor ir of ass or elaime. the right of condemning | m rauments, but following them up. to their|-tites and the Church articles, of the opinions of
yee ae all thy flock, which now in purity |Grroneous doctrines, either itis sadly ineticient raloneasane passed over to the Catholic faith, | 'i8 opponents, it should not be laid to his charge,
is gathered together before thee, And for all the |for its purpose, or it must wail very extre alua where latinde a opinion es been, always eon-
hh Purposes y members of our holy religion. i y
favors and benefits which have been shown to u8 lop the exercise. of poet. Then ‘hat ie tne |e ad me 2 veare ot being sequaizeed “wah |® a privilege ond a joven
-we offer praise and glory to Thee ; and tothy Fa-| form in which its dee are issued one who for years had exercised the ministey, in ment is been every ‘blamed for ap
ther, who sent Thee as oor Kedeemery aad to they merely declarations of ite belief, or are Alo he Berabi ed Jigion, but became a convert to Him to a chair, after she Univers
“thy ‘Holy Spirit; now and ever, and 10 wges of Ot Cod the Established religion, bu , rs after
y Holy Spisits positive definitions in the nan d with the ath ‘Lage, took ordersin the] three successive digaities on hit
age! Am the suppased guidance of his Spirit? Would and, in his old age, took on casion, by | starred Lectures. This censure. wo thi
they be binding onthe consciences of men, or on Sra vie ake” bis Brovght wo embrace our] Wise unjust We ti sincerely, that iad thes Aug. contra lit, pote L-1e. ul.
Co — 'y motives to be weighed by them in coming, in| elinign, with so many #4cr rifiees. Me informed government 4 pointed any of those who signed :
weed RASH JUDGMENT. the aad ent, 1a fight decision? ‘Th Deena hee oy ete ealous High | the Report, or Tppested ts ithe Grace of Caste : s
ain are all matters which a Catholic well un-|(.) ‘ bury, they would have sanctioned a wider depart . THE cRos as
tigat Churenman, and had studied and held. the opin-
& Take caro not to be a curious investigator, oF | derstande, a simply because his Church claims and | ing of the old English Divioes. He had shus| Ue from the acknowledged principles of Angli-| 4.1, he cross precios fn the cross be loved?
‘a rash judge of the conductof others. Even if exercises a righi of deciding in matters of faith ; firmly upheld the authority ofthe Church, be had | 08m than they can possibly ba ave snnctons doée the cross impart joy ? Yes, brethren. Who-
you discover any thing improperly done, do not 4, ho Principat ee ay, y up! y ° wr. doctrines which t patty agate s «tity will fin he wood
it tf excuse ‘Lectures on tt ‘rinciy trines an¢ 0 ii .
judge. Chie meen it ae cannot excuse these: |e tie of tn aie Cah N. Wiseman, D. Dy (a) Itis thie hopeful phalanx, in great part, which has under. tain, however they approximate eer aerial fon bude of fe pro-
intention, ify pabishing Leek It taken te publican of hs nem Journ, aed ed the Oniver duces fruits of glad ills the oil of joy,
tenupioe jt to have been done through igno- |?) ‘our readers (e) Soe his Tnaug. Lecture, p- 18, and sheds the balm of spiritual gifts, It is pote
\ ~~
ser
“Tdo not wish to receive what he (Cyprian)
uttered under exiled feeling gainst Stephen, sin
it is unnecessary: for the same things are alleged:
by him which have been ale realy tuliienily ex-
ainined ; and itis better to pass over what was at-
tended with the danger of pernicious disagree
€
Here, then, is manifestly a church which
é
bh
é
gS
CHARITY AND TRUTH.
“Retain these things, brethren, and d perform
them, and preach them with active
Tove the men, destroy the errors aie
out pride for truth; contend for trath withost cru-
ely pray for those whom you reprove
ie Prophet supplicates God for such
ge
1OTA.
nt oree attends
sie Catholigas of whch
rough surprise or accident. But if the] () Leen ne int '@ bope soon,