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.
. ciate in Augusta, and the.
,
“UNITED STATES CATHOLIC MISCELLANY.
mea VOL. Vil.
850 .
. guage but that of Doway, i division ©f| wore to remain inside, until the sacrifice wos offered, but °
“ add 1 4h : ead
: OLIO WMISCOLLLANY : tl part which th that the Eucharist was not to be given tothem. That no
v.srar — " | will be found contained in the at » Sth& Oth renuot thos obstacle may be placed in the way of Jews, Gentiles, and
.t CHARLESTON, MAY’ 10, 1833.: | chapter, of Exodus, and again. in: D VV. */unbelievers, embracing the faith, permission was grante
Tha Rev. J. ME, a and 10. We now distinctly he bible di
ho he fe it four stati O seaufort Dis- in the 6th ward of New-York did wor find with any fa- | ing the Ecclesiastical office, and also: to hear the discourse
ing—he poor Confessions at four stations in mi rly Cathal Bible, in which what they call the Second | that was delivered. after the Gospel, as may be scon in the
trict, g: ¢- Holy Communion to fourteen Persons, and
baptized ‘hres children.
ORG AGIA.» is waa
‘Au ausra.—-Wei ina
ction of a Society of Ladies: in this city, for | the very neces! the
inh
heir
we “ar0 now happy to find the association | organised and|
image, e” was os entirely or = partially itted, and the tenth
Oy the
We requget some friend in New York ‘* farnish us se with | 9
ames of the biblo distributors in the sixth ward, and we
regu the papers of that city fiendly to truth, will call Up.
separated
h Council of Carthage. Tot the Peni
tent fl the first clas:
3 denied ; but that stretched on the ground in theo}
ressions. ©
The dress of the penitents consisted of dark sack-éloth,
wish it prosperity and permanence. : yy name, to onl radict 9 1 with ashes, every attention to their person was ne-"
Aue . Philadelphi i port as that} 5), , and even their hair was-allo to remain undress-
* Association of Ladies top for tho altar’ pap hibi na f the family which had this|ed, and unshorn. . Leo the great, Tertullian, St. Ambrose,
Trinity ix in mininth (Geo.) : ilated d bible, or oven to sys when or where | it was print-| ond many others inform’ us, that during these nitential
id the S y.of St. John the ity of Ch d, and a bible,| times they fasted on bread and water, abstaincd from all de-.,
leston. * os if.an toe of it has been printed, wo a are authorised to|licacies, from convivial parties, dalla, assemblies, banquets,
R, . Fe 4
é members.
5 Pee ee 6
"1. This Society has a two-fold object: one share of. its
funds shall be devoted to the decoration. of the altar, under
“* the direction of the clergyman, rogulurly appointed to offi-
rema indor to, aid tho Semin inary
Under the direction of the Bishop.
2. Each member shall poy one dollar upon her admission
and twenty-five cents per mon
3.-In accordance with directions given by the Bishop, the
: hel dae clergyman will once in three months offer the
tate that the Corporation: of tho Seminary in this city does
{ hereby bind itself to pay vive nuNDRED DoLLans, for every
copy of a Catholic bible which will be presented’ to it, in
which the words called th I have
been omitted, as s above, i Cet oop
o th
.
Wi
aro called the Religious Papers of our. country . are: > put out
: practised [v0 oe CONFIDED.) .
at
and theatres :—that they were not allowed to serve in the
army, that every gratification was denied them, and that
they may be ‘cy, recognised as 8 public delinquents, by the
which they
which th
To'the E aitor % the U.S, Catholic Bicatony
G
Ss se
fal.
timony originated with the Pipi or with the bible
the Sixth Ward o! ; but between
‘bers, and the repose of the souls of the deceased momberss thom itis.. Let them mm rode th tho Bible, anid besides vindi-
pp he clergyman 2 g themselves; they will condemn us, and. receive fi
with tho id f.th i it the As-| hundr liars, which tl they may, if they please, bestow t to
Pape r is devote: dt
ication of,
tuitous charges of persons opposed to “our: “religion : som
thr ough interest, others. through a-can
sociation in Augusta .will also bo considered ‘as members of
the Association in Charlosteny” and share i in their spiritual
* exercises and privileges.
4, Tho y members of the association will meet o on the after-
ft
the Bible Society.
on THE PUBLIC PENANCES OF THE, inst
CHRISTIANS:
“This subject has beon discussed by many writers of great|®
tions and to transact any other business, which might be iid
_ before them by the Committee. °
ho anniversary of the Association will be hold upon
the feast of the Assumption, (15th of f August;) on which oc:
tion. made to
_ Associatio tio
- On Saturday th the. 3rd ‘of sinye ata ‘a goneval meeting “of ti
Association hold in’ the church of Augusta, tho fatlowing|
‘Ladies were, elected eer a —
. Miss Wixpe, Presiden: 8. LAN NG, Treasurers
Mrs. Sana, Vi vee President, Mee Buon, Secretary.
Other members of the Committes : no
flocks : I use the preseat oveasion to submit to the perusal of
as reflecting on the serious misconception of our tenets,
under which People of different persuasions labour, that
erddition, amongst whom John Morinus, of the oratory of
Jesus, bh i both for the profund;
of his, talents, and the snultiplicity of. his eeqiements—i
colnet of "your papery that publicity which vit has so fre-
b-
lic Ponitent i it at be observed, that by the 1th and: rath
of th
I
Oe satablish
atholics, acknowledged oY ecmasaleiy
sequi
Auditor
the Sab or the Prostrate, ‘and those who had to retire
aoe
P
hed Biot} dolad f.
cloth, ond “ashes, were. even prohibited from passing beyond] P
PtaIs ¢
© Commiunicants wero about to Present their offerings.
tru
this defence wor
inferred from thesd principles : are logitimate : baw
pernicious, , Ha a our adversaries j in the examination of our
“An a Rasy Meds Miwcingr, Musa Bs 6 Sun. *
BALTIMORE.
: We hove been it svenis in error as sto the s day fs fixed for tlie
the ey were allowed to join’ the Sabstrati. The second class
as admitted into that part of the church which ‘is immedi:
ately, situated inside: tho porch, and | whero; together. with
“Totter whi ch had been received, by one of our friends from
Baltimore : since our last, a le m our agent, who
Sexton
Pentecost, (2sth inst.)
_ MOST EXTRAORDINARY,
tter
of the Cathedral, mentions + none other topic,
ry inquiry into theie, much ‘of that acerbity* pf sectarian
feeling might bo spared,. the ,Progress ‘of truth be more ad-'
vanced, and discussion not be “Protr racted to fuch Tengths, as
dbo prea ont ; ihe ey aso|i
eard tho homily, or discourie, which was delivered after} ‘
the singing of tho Gos spel 5 au according to
of Dionysius
together with the Catechamens, and ‘the Energuinines, at
the command of the Deacon, ‘retired outside the door, so
the t testimony
ti
ys
lowing extract :—' fe
hho dictributed Rib]
mys
o and thus, only the third rank ‘of ‘the Ponitents who did n
{the
y should not be,
teries ;
no
in the sue ward ‘of New:
m. nandment,
York, found several Trish families
Te, mily
til the end of the mass or collect. * The holy Fathers sisson:
Nic
led at the Coun:
in n which itis, carried. on is unwise et derogatory to te
tend of -bebolding 3
rsubaltern distinetione of belief, we sight have’ our eyes
blessed with the @ sight of one common centre of: unanimity
in the faith delivered to the sail aints,
* Every
di
¢| Co¥er the true religion, will not suffer his contemplation
that great end, to be distracted by these worldly considera~
na too euccessful barrier to thiei investiga. .
tions, that‘are often
religion, tha
graven image, &c.”
3
=.
ao
=
Ned Lugentes, or. mourners, ‘but that such aclass|
existed may easil ‘b
it.”
ny %
e tenth was eeparaed into two,
. to make up the wenden Phaladetph hian,
- Of course the Philadelphian is accountable for th
truth
non of this.e same council, wherein the Fathers declares tat
pular lies of the day will not be his criterion, to judge the
ralidty of the claims of the Catholic. church to a divine
‘of this most extraordinary statement until it points out. the
‘source from which it derived its infos mati ion.
of those Persons who fell from the nit during the persecu-
remitti
the many interests and tie ea,
: “purchasing the holy ba. and do ot lee to be indigents
an hoe
Lycinius, bj z
ntes, and allowing ten vitl
that conflict with iis design he will examine titles, balance
res tinue i until he ha:
4h
ne Luge
s tho Auditores, or hearers; but they’ declare that the indul-
doetri: + which does not
are their sahumvintors ana
alms from men who
solves: the Tri shin America wish to preserve charity’ for all
their fellow- citizens,. but “do not
depend h
pone UP \ » Inaman-
genera'l genco was grant ed app on that te 1 y q ; ntioned, I myself, have sifted this
1 1 their con: f f tho chireh of:
vty th their country ‘and belie them- version, St. G o-Corsa Basil, ‘and. as.all an a pe are sown
holy Fathers inake 1 mention of four classés of public peni- upon grounde, equally insufficient : and froma conviction of”
Wish-to be visited by men] tents, viz, those of prosklauston, or of mourners—aehroa. {its authenticity, I Passed..to the admiration of its utility
- sion, or of paler Aint or of _ prostrate—and gus-|to christian peo; etween whom’ thei
‘of t .
who without any commission from on high, insult their un
2 33 } Te J te bali + h . k Jad.
0. believe ig
of relig ‘ish in‘A ica d eek to force thi
, at length’ succeeded,
fee] th
B8-DY
3 th:
nuine feanltion "of the Bible upon thos men. who declare
jo th t
@ metexis those who pirtook’ of the Eucharist. —St,
Bail i in hie Penitontial Canons, prescribes fifteon - yours
intercepted by death otherwise so te errible; but that they,
wh ived in h
bnve talons wich the yfourtobospent mong th five amane i Free eat agepanions in our wakeful mo~
_ Fes St foreed upon thomeclves; wie oe he fi mong ; at ee & are roel w hee ourowa
‘Bat are not th d ini r the standi This d hightfal d tri p ins cep.
We: unhssitayngly say. “that if the Phidnpiaa makes al St. G fle , oF mourners, are t heli . neon gt: ial I to the reed
‘ nor charitable, nor honest : Because f ‘hg representation. of
ve stated-a most glaring un-
Book of Exodus
in hic the ‘Gommandinente are read § in tho English | lan-
a report be correct they havi
Tuore is no Catholic Version of the
outside ‘the: chureh—the hearers to be allowed to enter, and
to remain in that part’ called the narthex ;. but in the class of|
the hearers he includes ‘the prostrati, and informs us 18 that}
those, together with
religion, which in the source of ‘all its- virtuoug emotions
could: not be, re d from: our’ creed, without leaving a
blank i in the wee sensibi ities o|
tot aii
man; without an un-
| the ofottory_—and that the last. class, ot the consistentes!
has eoiftmed it on so many, occasions, as we may readin
ndid but mistaken
fala of the idolatry, alledged against it, by those who uns :
the readers of the Miscellany, some ideas hastily thrown to-
gether, andes hastily reduced to their} present furm, Whilst”
-llw
ntly got :
"Were the abitiiy principles, which others take the trou-
‘he a eilly tale of defination, that is loaded with, the po- .
who ho have gono roost their earthly Probation to enjoy a’
P are ou :
‘our creator, who |
air, 1, they may bowail their crimes, and weep over their trans- .
ticular attention, as also di a it induce ‘mo to. renew i in 1 the