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* . affairs.
“CONGRESS. SHALL MAKE No. LAW: RESPECTING: TH
be “EREE. EXERCISE THEREOF. ART, I -
42.)
: INQUISITION. no
» [Faox. nk me Jevit}: :
me $s LETTER IL-+* Sts
‘absurd supposition that ‘the
ecclesiastical-tribun
condemn.a man to aoa it
to.complete the infamous
r that:
‘the
in the metropulis
or Country where the foide crime was
, but-the very-age ‘in which it
for the » hofor of the civilized
kof the Beast, und was
it buries in
a falsetiood.:,
tak
the
and to
not
even
tionable -
In Spain and Portugal, as
unmulested as long as the ey
peaceable and becoming
man, however, whet: er a
“tic. or fool, who disturbs
cial life and pablic. order,
any salutary measures, which a
adopt for the preservation of
piness. In the whole range of the
you will not find; I shail not say a
tholic, but even a wisely regulated
not thundered forth its capital
those who attempted to subvert
gion. What signifies th the
which inflicts such a on
characters are “ever as
ce an has a
proper to enact
punishments for enmes. The ey, a s it
tural to suppose, acquainted with
They- know enemies, and treat.
the only,
to
by
“ whem king, empowers,
‘trary to his wishes. This
fact, idle, and what is sti
mation. immediately fall
*
Lng
contempt,
blinds: and,
1 ii oO
liberty,
nations
the truth. - I
to the ssme
that
of
Thidep.63._.
+ Wid, p63.
ss
“ CHARLESTON, "SATURDAY, ‘PPRIL. 17, 1630.
"AMEND. CON. U UNITED STATE ES.
“[TOT, NO. 327. :
Piedmo! Ges h
and. as, consistently, a8 as
such a deed : bat it
a practice,. whic
it-is 3 still, or it. has been an
is no necessity for turning
nan laws which sanc-
of. punishment.” All
cases of grea’
rope,-sacrilege, parricide and
been defined in the principles of crimi-
to concern-and involve two: pow-
atl
suf-
concerns,
erroneous
ago, were
What
have
who ma
that those mur-
in their
in
so-
‘day,
ne
to tear
have
is very
should
not
Abbe
an
ould assuredly, .
ully-and injustice to
h. modern’
has been observed i in every:
treason were. punished with fire : and-as high.
tendencies
ice
itin and cry- -”
the laws-which they held most sa-
hea-
‘as the
he-
de T believe, the first French ..
gave.a correct view of the effects of thie
: a “pgTABLISHMENT OF RELIGION, OR PROHIBIPING THE .
t-least of a ~
re-
”