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: and. sreiameats we have n o piet;
civil
: ‘not allow liberty of consci
opp UN EDED STATES CATHOLIC MISCELLANY ° . 5 VOL. Ix,
to his minister, ‘and never opens | his
not condemn his minister po ng
prayed “for his converts, and requir-
for all men. “I desire first of all
‘Christian
at present
We havo slightly touched a few of men.”' Ist.
* his affliction “will turn to
eir prayers.” Phil. 1. xix.
guilt of offering * Prayer and
proxy.
is, that
to the
ever
. do no not
since :
duct in giving
‘aswell asto
genera
a fair
tree
fluurished so
so great that
“Memor, carr’
{From the Albany Christian y Y
Mr. te uffinan.——Not
that
hig sory of ‘the litany, and
know of no such thing
he vil unfold the mys
trust
future essay.
that “ * Catholics never answer the
estants except by verbal
ster tom . he says, issues from
are their answers? T ask him
of the names of Milner, Berring-
a writings 8 have increased the
pot in this country a
=ty that he cannot produce one,
triumphantly answered. If he
crap of scurrility that issues from,
tis country, and whieh runs es rounds.
is not answered, I tell him that
enlightened, they carry their own
| aim they.
order to show. is total
reduce his charges
which F shail severally
to 5
he cannot
to
church changes. her
trines, takes her hue from.
”
charge,. * Catholics fo not read
sec‘it,’ he says, ng-
are dangerous
3d.
channels of
- mind.
oath. “Phat she prevents free | enquiry, and
flow that
,
us
his own
is
he puts to
Tam
he ‘That although we have churches,
saute the gentleman that while I entertain the
orn ‘© That we do not ub h our tenets to
a aes r spect for him personally, I yet doubt very
of hi
world ,
7th, se That we do not refute the. arguments
Frotéstants, , but endeavour by verbal quibbles:
elude th
: ‘eth, « “ ay at we do not allow the
to
ce a Be presum
Bi
retailer of at the ‘south. that ‘Was.
noticing.
of the: moral: chains that the Reforma-
we moral da rknoss that.it chased:
i opinion. [do
approach £0 engrossing a_subject. 1
that the same privite Sirit i is at work.
it is complicating its work by ‘* induc-
1 will not enquire. whether the mo-
s dense as it is pretended. I-on-
who talk so much of it, where: Luther
Knowiedge of profane and sacred litera-
did Calvin learn sto write’ Latin so:
classically / ow came Zuingle,
princi (
so
say that the
was a ‘*
uence of
that
same
than
“a
if he
we are
140
least
a free
education
a comparison with Protes-
ate. als
are Protestant
of the: Reformation;
t!
so much caused .to be. shed‘in the
2 :
the
of the
church, it is and hun-
so from requesting
to pay more’
‘ TRUTH.
“The Indiana at
Is respec and have mado great-progress in civiliza-
manuer our
: howe the doctrines and e
ave te nat
wh
in their religious. voneatns,
latterly
lie: means
offer * “ « brayer
members of
belie
t
othe government.” We havo been greal
at the pevusal of the following extract, and lay
they will unite their prayers to ours fox
brother.
“* Subjoined I-give you-an account of a ‘most Ja
mentable and fatal accident. - that aownzant atm
shall *
$s memory.. La refore-
he has read very ile at the
which we have scene they.