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VOL. IX. , .° UNITED STATES CATHOLIC MISCELLANY. m1
religious
mockery
“Tn this county the character of.
been, very generally and
by Hoadley, and i
thing that is little better than |
ism. Compelled, as tl
_ they were. -by the rinciples of the
allow all men to judge for themselves,
the dictates oftheir own judgment,
course, . tolerate every order
thus opened an abyss, in. which al
religion come toget and unite ; or,
more accurately, in which, all plunged
moutnally confound and destroy each othe
religion can properly eabsit but by the
oft sihers, so do ciprocally
one of
would either,
Others known
this
to
has
3; their
the most
estowed
b i creatures. -
* With all
ry
eat soakin
of human
our
as to have
to judge.
and pro er to
prudent to reject
doctrine.—the neces-
nor
e too; as Fletcher has chureh. ane of
which e @ have too aha ie
ashe is
y write has. ‘Bi
tio rreead r has, the Bible,
m ° —
the
to
Protestant,
it isthe
sacred
to be
to
it is
ought not
not the
not exa
truth,
so
of
them ?
are
—--Or are
volumes
the
and pressure the question requires. no
the thinisters questios understand — them.----
ali ck a a nd left to their own tat-
conteste q I
to se respecting
variety of books in the
ries are
agreed amongst each
there is not
: to any
‘tery whatsoever. eee des vague ly to
sertate upon ce rality ;
alone, just ike the “eist, they ote pleased to
cate as essential. [t is true they put the Bible,
or comment, into the hands of the
in doing jhiss~that iz, in giving t thew
either do not read, or elsc
them as they are
undle
our “apposed ost, either te
or to its circulati
then, is, that
an to
eternal nso to
averse to
to
fi fist page
without
Me
only that
men read it, in the
We deem it a
writers
it was
to the
we
time, “their
isa
many of
as perni-
are as va-
numer-
only
mber, attest
its
without n
there at least, be one
of
pro
y-and
“
since
- to deism.
verted
a
re these are
ese men
numbers to Catholicity. And
umber are on the point |
sects at "Protests,
wn ular,
not now pursue this subject further ;
for will pre esont itself
notic
Give to God what, is is his, and tako to ‘thyself
th » give thanks to God for
Ti we
to thyself be sensible that nothing
aoe
seibted to thee, but sin, and the Bunish-